Beginning in the late 1800s, the commercial fishing fleet out of San Francisco’s North Beach and Fisherman’s Wharf was dominated by Italian fisherman, usually from the port city of Genoa. But some boats were manned by a mix of fisherman from many other nations. Working side by side with the Italians were Portuguese from Lisbon, Mexicans from Baja, Spaniards from Barcelona, Frenchmen from Marseille, Chinese fisherman who had been in the city for many years fishing for shrimp, and there were even some highly skilled long range seafarers from Basque. Cioppino became so popular among the families in the bay area that it began to be served as street food for laborers along the wharf and by 1906, after the devastating earthquake, it was served in several restaurants in town. It is a classic San Francisco feast and always eaten with the wildly popular local crusty sourdough bread.
Paella is the signature meal of Spain, a national pride, and yet almost no one fully agrees on what it is or how is should be made. It is a controversial meal for many reasons… starting with the simple fact that it is a huge shallow pan loaded down with complex and expensive ingredients which completely vary from home to home, town to town, restaurant to restaurant, and from region to region in Spain. Paella in Madrid is very different from that in Seville. But at the same time, like Bouillabaisse from France, Paella is a classic meal so identified with the soul of the country that it naturally comes laden with emotion, memory, tradition, pride, and a sensory longing for the authenticity of the time and place of one’s upbringing.
Sometimes we steam the mussels we gather on the coastal tidal pools north of Santa Cruz in two copper Cataplana pots, which are made in Portugal. They are wonderful devices… hand hammered copper pots by Portuguese artisans. They have a tin lining inside and are held together like a clam shell with metal hinges, and they sit directly on the flame. The history of the Cataplana is obscure, which is excellent news for me because, as a dramatist, I can tell a good story about the legendary Cataplana that feels true to the time and place it was first recorded… which is the Algarve region of Portugal… and best of all, no one knows if I made it all up or not.
I had a close friend who was Cajun and he once took me to a small village in southern Louisiana where he grew up, not too far from the town of St. Martinville, famous for the statue of Evangeline, the High Priestess of myth and poetic legend among the Cajun and a powerful symbol of the Acadian diaspora. (The real person’s name was Emmeline Labiche, and the truth is better than Romeo and Juliet, but that’s a story for the next cookbook.) I had written about the Cajun people in a novel so I was familiar with their culture, food and society. One reason for my passion for Cajun food is that my mother’s side of the family has roots in the French Canadian community and thus…
Jambalaya is illusive at its heart. It is, in essence, a rice meal… but that’s just the canvas the Cajuns use to paint one of their masterpieces. The rice is there to absorb all the umami juices of the meats and shellfish and seasoning, and in some ways, this meal is the coming together of the two traditional factions of the Cajun people, the Rice Cajuns and the Bayou Cajuns. The Rice Cajuns are those folks who, early on in their resettlement, were able to acquire slightly higher land in the interior, on which rice flourishes. For the folks living on these farms, pork and chicken were just as likely to be on the dinner table as Mud Bugs, turtles and shrimp, which the Bayou Cajuns netted for a living. So Jambalaya is a meal that combines all the traditional strengths of the Cajun people, and finding the authentic ingredients is crucial.
I grew up in a time and a place where the possibility of experiencing exotic or umami infused cuisine was just about zero. The little town in Illinois I come from had 500 residents, a couple of coffee shops, one family restaurant specializing in deep fried food, and was more than an hour from the closest big city. But when I still a little kid, I began to realize with a kind of amused bewilderment, that other people didn’t seem to be tasting food quite the way that I was.
The three species of tuna that Americans enjoy eating the most are Albacore, Yellowfin (the Hawaiian word is Ahi) and Bluefin (the Japanese word is Maguro). Albacore is the lightest in flavor and texture, with large meaty flakes. The ubiquitous canned version is called “white tuna” but doesn’t come close to the flavor of freshly caught, which is exquisite. The word Ahi has become popular among restaurants because of this feast, Seared Ahi. Seared but left pink in the middle of the filet, it is the best of both worlds, crispy and explosively tasty and umami on the outside, and lush and sashimi on the inside. Bluefin is wildly popular around the world as sushi, called Maguro on the menu, and is the richest, most dense, and most expensive.
On a winter’s evening in Central California, with the fireplace warming the house and lighting up the dining room, a creamy clam chowder is deeply satisfying. And the California twist on the meal, the baby asparagus, gives it a garden fresh quality that cuts against the density of the cream… while the oven roasted garlic and the smoked bacon brings the umami flavors to a sumptuous natural high. It’s like riding a 50 foot wave from Mavericks Beach… right into Boston Harbor.